There are two aspects of Catholic philosophy that show up clearly in Giuliani's political outlook. The first, which he would have found at almost any religious school, is a tendency to view politics and history as a moral contest between good and evil. That is sharply in contrast to a secular post-Enlightenment view of individuals--from presidents to petty thieves--as products of historical forces greater than themselves. The difference between Giuliani's view and the secular one would show up in his attitude toward crime and criminals.
Second, Giuliani was exposed to a specifically Catholic (as opposed to Protestant-individualist) view of the relationship between authority and liberty--one that dates from Aquinas's Christian Aristotelianism, was spelled out in Pope Leo XIII's Encyclical on the Nature of Human Liberty, and still enjoys currency today, even in the wake of Vatican II. Catholic thinkers do not see liberty as an end in itself, but as a means-a "natural endowment"--by which to achieve the common good. For that to happen, individuals have to be encouraged to use their liberty well; and that is where authority comes into play. Authority, embodied by law and the state, encourages--at times, forces--free individuals to contribute to the common good. Or, to put it in Aristotelian terms:Authority--by creating a just order--encourages liberty over license.
Tuesday, October 30, 2007
John Judis on Rudy: the Pope makes him do it.
Judis in TNR on Rudy the Authority Figure, HT WurfWhile Get ready for lots of this kind of mumbo jumbo if Rudy get's it.